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In Weston, Massachusetts, across the Charles River from Brandeis University, an In Weston, Massachusetts, across the Charles River from Brandeis University, an
unusual structure rises among the trees; a forty foot stone tower, complete unusual structure rises among the trees; a forty foot stone tower, complete with
with spiral staircase and ramparts, weathered and stained with time, looking spiral staircase and ramparts, weathered and stained with time, looking
distinctly out of place within earshot of I-95. The story of how it came to be distinctly out of place within earshot of I-95. The story of how it came to be
there involves Vikings, a baking soda magnate, the discovery of America, and, there involves Vikings, a baking soda magnate, the discovery of America, and, at
at the center of it all, the city of Norumbega. As one explores the area, the the center of it all, the city of Norumbega. As one explores the area, the name
name comes up again and again: a map will tell you the structure's name is comes up again and again: a map will tell you the structure's name is Norumbega
Norumbega Tower, and running alongside is Norumbega Road. Further south, one Tower, and running alongside is Norumbega Road. Further south, one finds a
finds a Norumbega Park, and another road called Norumbega Court. This paper Norumbega Park, and another road called Norumbega Court. This paper will explore
will explore how one man in the late 19th century, Eben Norton Horsford, how one man in the late 19th century, Eben Norton Horsford, combined Norse saga
brought together two seemingly disconnected ideas into a theory for the and a mythical Native American city into a theory for the original discovery of
original discovery of America, what motivated him to do so, and what he left America, what motivated him to do so, and what he left behind.
behind.
The myth of Norumbega originated in the 16th century, during the Age of The myth of Norumbega originated in the 16th century, during the Age of
Exploration. It was variously a town, city, or country, somewhere along the Exploration. It was variously a town, city, or country, somewhere along the
@@ -30,25 +29,25 @@ Geography,[@KirsNor98, 34] the myth can be traced back to a conflation of two
separate accounts. The first is that of Giovanni da Verrazzano, a Florentine separate accounts. The first is that of Giovanni da Verrazzano, a Florentine
explorer under King Francis I of France.[@GreeneLife37, 4-7] He was one of the explorer under King Francis I of France.[@GreeneLife37, 4-7] He was one of the
first Europeans to explore the area around Narragansett Bay in 1524[@KirsNor98, first Europeans to explore the area around Narragansett Bay in 1524[@KirsNor98,
36, 39], far distant from where Norumbega would eventual be described. However, 36, 39], and recounted his experiences in a letter to the king. He described a
due to geographical ambiguity at the time, his account would later become "at pleasant harbor inhabited by friendly and civil natives.[@KirsNor98, 39] They
the heart of the Norumbega legend."[@KirsNor98, 39] He recounted his practiced "more systematic cultivation [of crops] than the other tribes," and
experiences in a letter to the king, where he described a pleasant harbor were "very like the manner of the ancients [i.e., antiquity]."[@KirsNor98, 39]
inhabited by friendly and civil natives.[@KirsNor98, 39] They practiced "more In the latter, Giovanni names the place *refugio*, "on account of its
systematic cultivation [of crops] than the other tribes," and were "very like beauty."[@KirsNor98, 39] Despite Narragansett Bay being quite far from where
the manner of the ancients."[@KirsNor98, 39] In the letter, Giovanni names the Norumbega would eventually be described, the Penobscot Bay region of modern day
place *refugio*, "on account of its beauty."[@KirsNor98, 39] Civilized Maine, geographical ambiguity allowed his account to become "at the heart of the
inhabitants became one of the core aspects of the myth, present throughout its Norumbega legend."[@KirsNor98, 39] Specifically, the mention of a "more
evolution even as its exact location and size varied. The second account is civilized" tribe of natives would become a core aspect of the mythical city in
that of Jean Alfonce de Saintonge, pilot on Jacques Cartier's exploration of all future renditions. The second account is that of Jean Alfonce de Saintonge,
the Penobscot Bay area [@KirsNor98, 41]. Sailing up the Penobscot River, which pilot on Jacques Cartier's exploration of the Penobscot Bay area [@KirsNor98,
he called the *Norenbègue*, he described "a city called *Norombegue* with 41]. Sailing up the Penobscot River, which he called the *Norenbègue*, he
clever inhabitants [...] The people use many words which sound like Latin and described "a city called *Norombegue* with clever inhabitants [...] The people
worship the sun, and they are fair people and tall."[@KirsNor98, 41] These two use many words which sound like Latin and worship the sun, and they are fair
accounts, Giovanni s *refugio* and Saintonge's *Norombegue*, eventually merged people and tall."[@KirsNor98, 41] These two accounts, Giovanni's *refugio* and
into a single myth, canonized by Gastaldi, of an advanced Native American city Saintonge's *Norombegue*, eventually merged into a single myth, canonized by
whose manners were closer to those of Europe than their neighbors.[@KirsNor98, the cartographer Gastaldi, of an advanced Native American city whose manners
41] were closer to those of Europe than their neighbors.[@KirsNor98, 41]
Eben Norton Horsford was a chemist working in Cambridge, best known for his Eben Norton Horsford was a chemist working in Cambridge, best known for his
invention of modern baking powder.[@JackHors92, 343] In addition to his work, invention of modern baking powder.[@JackHors92, 343] In addition to his work,